[<strong>原文</strong>]
<strong>原文版</strong>
<strong>其政悶悶，其民淳淳；其政察察，其民缺缺。是以聖人方而不割，廉而不劌，直而不肆，光而不耀。禍兮福之所倚，福兮禍之所伏。孰知其極？其無正也。正複為奇，善複為妖。人之迷，其日固久。</strong>
<strong>原文版</strong>
<strong>其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>政</strong><strong>(zh</strong><strong>è</strong><strong>ng)</strong><strong>悶</strong><strong>(m</strong><strong>è</strong><strong>n)</strong><strong>悶</strong><strong>(m</strong><strong>è</strong><strong>n)</strong><strong>，其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>民</strong><strong>(m</strong><strong>i</strong><strong>n)</strong><strong>淳</strong><strong>(ch</strong><strong>u</strong><strong>n)</strong><strong>淳</strong><strong>(ch</strong><strong>u</strong><strong>n)</strong><strong>；</strong><strong>
</strong><strong>其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>政</strong><strong>(zh</strong><strong>è</strong><strong>ng)</strong><strong>察</strong><strong>(ch</strong><strong>á</strong><strong>)</strong><strong>察</strong><strong>(ch</strong><strong>á</strong><strong>)</strong><strong>，其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>民</strong><strong>(m</strong><strong>i</strong><strong>n)</strong><strong>缺</strong><strong>(qu</strong><strong>ē</strong><strong>)</strong><strong>缺</strong><strong>(qu</strong><strong>ē</strong><strong>)</strong><strong>。</strong><strong>
</strong><strong>是</strong><strong>(sh</strong><strong>i</strong><strong>)</strong><strong>以</strong><strong>(y</strong><strong>i</strong><strong>)</strong><strong>聖</strong><strong>(sh</strong><strong>è</strong><strong>ng)</strong><strong>人</strong><strong>(r</strong><strong>é</strong><strong>n)</strong><strong>方</strong><strong>(f</strong><strong>ā</strong><strong>ng)</strong><strong>而</strong><strong>(</strong><strong>é</strong><strong>r)</strong><strong>不</strong><strong>(b</strong><strong>u</strong><strong>)</strong><strong>割</strong><strong>(g</strong><strong>ē</strong><strong>)</strong><strong>，</strong><strong>
</strong><strong>廉</strong><strong>(li</strong><strong>á</strong><strong>n)</strong><strong>而</strong><strong>(</strong><strong>é</strong><strong>r)</strong><strong>不</strong><strong>(b</strong><strong>u</strong><strong>)</strong><strong>劌</strong><strong>(gu</strong><strong>i</strong><strong>)</strong><strong>，直</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>而</strong><strong>(</strong><strong>é</strong><strong>r)</strong><strong>不</strong><strong>(b</strong><strong>u</strong><strong>)</strong><strong>肆</strong><strong>(s</strong><strong>i</strong><strong>)</strong><strong>，</strong><strong>
</strong><strong>光</strong><strong>(gu</strong><strong>ā</strong><strong>ng)</strong><strong>而</strong><strong>(</strong><strong>é</strong><strong>r)</strong><strong>不</strong><strong>(b</strong><strong>u</strong><strong>)</strong><strong>耀</strong><strong>(y</strong><strong>à</strong><strong>o)</strong><strong>。</strong><strong>
</strong><strong>禍</strong><strong>(hu</strong><strong>o</strong><strong>)</strong><strong>兮</strong><strong>(x</strong><strong>i</strong><strong>)</strong><strong>福</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>之</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>所</strong><strong>(su</strong><strong>o</strong><strong>)</strong><strong>倚</strong><strong>(y</strong><strong>i</strong><strong>)</strong><strong>，</strong><strong>
</strong><strong>福</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>兮</strong><strong>(x</strong><strong>i</strong><strong>)</strong><strong>禍</strong><strong>(hu</strong><strong>o</strong><strong>)</strong><strong>之</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>所</strong><strong>(su</strong><strong>o</strong><strong>)</strong><strong>伏</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>。</strong><strong>
</strong><strong>孰</strong><strong>(sh</strong><strong>u</strong><strong>)</strong><strong>知</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>極</strong><strong>(j</strong><strong>i</strong><strong>)</strong><strong>？</strong><strong>
</strong><strong>其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>無</strong><strong>(w</strong><strong>u</strong><strong>)</strong><strong>正</strong><strong>(zh</strong><strong>è</strong><strong>ng)</strong><strong>也</strong><strong>(y</strong><strong>ě</strong><strong>)</strong><strong>。</strong><strong>
</strong><strong>正</strong><strong>(zh</strong><strong>è</strong><strong>ng)</strong><strong>複</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>為</strong><strong>(w</strong><strong>é</strong><strong>i)</strong><strong>奇</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>，善</strong><strong>(sh</strong><strong>à</strong><strong>n)</strong><strong>複</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>為</strong><strong>(w</strong><strong>é</strong><strong>i)</strong><strong>妖</strong><strong>(y</strong><strong>ā</strong><strong>o)</strong><strong>。</strong><strong>br />
</strong><strong>人</strong><strong>(r</strong><strong>é</strong><strong>n)</strong><strong>之</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>迷</strong><strong>(m</strong><strong>i</strong><strong>)</strong><strong>，其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>日</strong><strong>(r</strong><strong>i</strong><strong>)</strong><strong>固</strong><strong>(g</strong><strong>u</strong><strong>)</strong><strong>久</strong><strong>(ji</strong><strong>u</strong><strong>)</strong><strong>。</strong>
[<strong>譯文</strong>]
“<strong>其政悶悶，其民淳淳；其政察察，其民缺缺。</strong>”
從政者能夠做到無為寬厚（例如：“<strong>善者，吾善之；不善者，吾亦善之；德善。信者，吾信之；不信者，吾亦信之；德信。</strong>”），這樣可使百姓安居樂業行善積德天下太平。若從政者總去斤斤計較越多設施刑法，百姓就會變得狡猾缺少大智慧都是小聰明。 (吾不知用何詞來闡明寓意，用心去體會吧！)
“<strong>禍兮福之所倚，福兮禍之所伏。孰知其極？</strong>”
福中有禍，禍中有福，誰能知道究竟那？
“<strong>其無正也。正複為奇，善複為妖。人之迷，其日固久。</strong>”
正的可以變為邪，善良可以變為惡。人們迷惑而不知其理太久了。
“<strong>是以聖人方而不割，廉而不劌，直而不肆，光而不耀。</strong>”
所以聖人方正而不割，銳利而不傷人，直率而不放肆，光耀而不耀眼刺人。
[<strong>長篇大論</strong>]
<strong>啞巴吃密之悟道</strong>
有一個學僧,恭恭敬敬地請教慈受禪師:“禪者悟道時,對於悟得的境界和感受,說得出來嗎?”
慈受:“既是‘悟’道,說不出來。”
學僧:“說不出來的時候,像什麽呢?”
慈受:“像啞巴吃蜜!”
學僧覺得很有道理,但隨即又產生了一個新的疑問:“一個禪者沒有悟道時,但他善於言辭,說得頭頭是道,他說的能夠算悟嗎?”
慈受:“既然還沒有悟道,說出的怎算做禪悟呢?”
學僧:“但是他說的聽起來好像也蠻有道理呀,如果不算做禪悟,那他是什麽呢?”
慈受:“鸚鵡學舌!”
學僧:“啞巴吃蜜和鸚鵡學舌,有什麽不同呢?弟子愚笨,請老師講具體一點兒。”
慈受:“啞巴吃蜜,甜在心頭,是深深地領悟了禪理,這是‘知’,如人飲水,冷暖自知;鸚鵡學舌,語音雖似,卻毫無意義,這是‘不知’,好像小孩子學說話,並不了解其中的含義。”
學僧:“啊,是這樣,那麽麵對那些沒有領悟禪理的人,怎麽對他們說法呢?”
慈受:“自己知道的給他知道,自己不知道的不要給他知道。”
學僧:“老師,那您現在是‘知’還是‘不知’?”
慈受:“我現在是啞巴吃黃連,有苦說不出;也如鸚鵡學講話,講得非常像。你說我是知還是不知呢?”
學僧很受啟發,禮謝而去。
<strong>
<strong>原文版</strong>
<strong>其政悶悶，其民淳淳；其政察察，其民缺缺。是以聖人方而不割，廉而不劌，直而不肆，光而不耀。禍兮福之所倚，福兮禍之所伏。孰知其極？其無正也。正複為奇，善複為妖。人之迷，其日固久。</strong>
<strong>原文版</strong>
<strong>其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>政</strong><strong>(zh</strong><strong>è</strong><strong>ng)</strong><strong>悶</strong><strong>(m</strong><strong>è</strong><strong>n)</strong><strong>悶</strong><strong>(m</strong><strong>è</strong><strong>n)</strong><strong>，其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>民</strong><strong>(m</strong><strong>i</strong><strong>n)</strong><strong>淳</strong><strong>(ch</strong><strong>u</strong><strong>n)</strong><strong>淳</strong><strong>(ch</strong><strong>u</strong><strong>n)</strong><strong>；</strong><strong>
</strong><strong>其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>政</strong><strong>(zh</strong><strong>è</strong><strong>ng)</strong><strong>察</strong><strong>(ch</strong><strong>á</strong><strong>)</strong><strong>察</strong><strong>(ch</strong><strong>á</strong><strong>)</strong><strong>，其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>民</strong><strong>(m</strong><strong>i</strong><strong>n)</strong><strong>缺</strong><strong>(qu</strong><strong>ē</strong><strong>)</strong><strong>缺</strong><strong>(qu</strong><strong>ē</strong><strong>)</strong><strong>。</strong><strong>
</strong><strong>是</strong><strong>(sh</strong><strong>i</strong><strong>)</strong><strong>以</strong><strong>(y</strong><strong>i</strong><strong>)</strong><strong>聖</strong><strong>(sh</strong><strong>è</strong><strong>ng)</strong><strong>人</strong><strong>(r</strong><strong>é</strong><strong>n)</strong><strong>方</strong><strong>(f</strong><strong>ā</strong><strong>ng)</strong><strong>而</strong><strong>(</strong><strong>é</strong><strong>r)</strong><strong>不</strong><strong>(b</strong><strong>u</strong><strong>)</strong><strong>割</strong><strong>(g</strong><strong>ē</strong><strong>)</strong><strong>，</strong><strong>
</strong><strong>廉</strong><strong>(li</strong><strong>á</strong><strong>n)</strong><strong>而</strong><strong>(</strong><strong>é</strong><strong>r)</strong><strong>不</strong><strong>(b</strong><strong>u</strong><strong>)</strong><strong>劌</strong><strong>(gu</strong><strong>i</strong><strong>)</strong><strong>，直</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>而</strong><strong>(</strong><strong>é</strong><strong>r)</strong><strong>不</strong><strong>(b</strong><strong>u</strong><strong>)</strong><strong>肆</strong><strong>(s</strong><strong>i</strong><strong>)</strong><strong>，</strong><strong>
</strong><strong>光</strong><strong>(gu</strong><strong>ā</strong><strong>ng)</strong><strong>而</strong><strong>(</strong><strong>é</strong><strong>r)</strong><strong>不</strong><strong>(b</strong><strong>u</strong><strong>)</strong><strong>耀</strong><strong>(y</strong><strong>à</strong><strong>o)</strong><strong>。</strong><strong>
</strong><strong>禍</strong><strong>(hu</strong><strong>o</strong><strong>)</strong><strong>兮</strong><strong>(x</strong><strong>i</strong><strong>)</strong><strong>福</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>之</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>所</strong><strong>(su</strong><strong>o</strong><strong>)</strong><strong>倚</strong><strong>(y</strong><strong>i</strong><strong>)</strong><strong>，</strong><strong>
</strong><strong>福</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>兮</strong><strong>(x</strong><strong>i</strong><strong>)</strong><strong>禍</strong><strong>(hu</strong><strong>o</strong><strong>)</strong><strong>之</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>所</strong><strong>(su</strong><strong>o</strong><strong>)</strong><strong>伏</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>。</strong><strong>
</strong><strong>孰</strong><strong>(sh</strong><strong>u</strong><strong>)</strong><strong>知</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>極</strong><strong>(j</strong><strong>i</strong><strong>)</strong><strong>？</strong><strong>
</strong><strong>其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>無</strong><strong>(w</strong><strong>u</strong><strong>)</strong><strong>正</strong><strong>(zh</strong><strong>è</strong><strong>ng)</strong><strong>也</strong><strong>(y</strong><strong>ě</strong><strong>)</strong><strong>。</strong><strong>
</strong><strong>正</strong><strong>(zh</strong><strong>è</strong><strong>ng)</strong><strong>複</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>為</strong><strong>(w</strong><strong>é</strong><strong>i)</strong><strong>奇</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>，善</strong><strong>(sh</strong><strong>à</strong><strong>n)</strong><strong>複</strong><strong>(f</strong><strong>u</strong><strong>)</strong><strong>為</strong><strong>(w</strong><strong>é</strong><strong>i)</strong><strong>妖</strong><strong>(y</strong><strong>ā</strong><strong>o)</strong><strong>。</strong><strong>br />
</strong><strong>人</strong><strong>(r</strong><strong>é</strong><strong>n)</strong><strong>之</strong><strong>(zh</strong><strong>i</strong><strong>)</strong><strong>迷</strong><strong>(m</strong><strong>i</strong><strong>)</strong><strong>，其</strong><strong>(q</strong><strong>i</strong><strong>)</strong><strong>日</strong><strong>(r</strong><strong>i</strong><strong>)</strong><strong>固</strong><strong>(g</strong><strong>u</strong><strong>)</strong><strong>久</strong><strong>(ji</strong><strong>u</strong><strong>)</strong><strong>。</strong>
[<strong>譯文</strong>]
“<strong>其政悶悶，其民淳淳；其政察察，其民缺缺。</strong>”
從政者能夠做到無為寬厚（例如：“<strong>善者，吾善之；不善者，吾亦善之；德善。信者，吾信之；不信者，吾亦信之；德信。</strong>”），這樣可使百姓安居樂業行善積德天下太平。若從政者總去斤斤計較越多設施刑法，百姓就會變得狡猾缺少大智慧都是小聰明。 (吾不知用何詞來闡明寓意，用心去體會吧！)
“<strong>禍兮福之所倚，福兮禍之所伏。孰知其極？</strong>”
福中有禍，禍中有福，誰能知道究竟那？
“<strong>其無正也。正複為奇，善複為妖。人之迷，其日固久。</strong>”
正的可以變為邪，善良可以變為惡。人們迷惑而不知其理太久了。
“<strong>是以聖人方而不割，廉而不劌，直而不肆，光而不耀。</strong>”
所以聖人方正而不割，銳利而不傷人，直率而不放肆，光耀而不耀眼刺人。
[<strong>長篇大論</strong>]
<strong>啞巴吃密之悟道</strong>
有一個學僧,恭恭敬敬地請教慈受禪師:“禪者悟道時,對於悟得的境界和感受,說得出來嗎?”
慈受:“既是‘悟’道,說不出來。”
學僧:“說不出來的時候,像什麽呢?”
慈受:“像啞巴吃蜜!”
學僧覺得很有道理,但隨即又產生了一個新的疑問:“一個禪者沒有悟道時,但他善於言辭,說得頭頭是道,他說的能夠算悟嗎?”
慈受:“既然還沒有悟道,說出的怎算做禪悟呢?”
學僧:“但是他說的聽起來好像也蠻有道理呀,如果不算做禪悟,那他是什麽呢?”
慈受:“鸚鵡學舌!”
學僧:“啞巴吃蜜和鸚鵡學舌,有什麽不同呢?弟子愚笨,請老師講具體一點兒。”
慈受:“啞巴吃蜜,甜在心頭,是深深地領悟了禪理,這是‘知’,如人飲水,冷暖自知;鸚鵡學舌,語音雖似,卻毫無意義,這是‘不知’,好像小孩子學說話,並不了解其中的含義。”
學僧:“啊,是這樣,那麽麵對那些沒有領悟禪理的人,怎麽對他們說法呢?”
慈受:“自己知道的給他知道,自己不知道的不要給他知道。”
學僧:“老師,那您現在是‘知’還是‘不知’?”
慈受:“我現在是啞巴吃黃連,有苦說不出;也如鸚鵡學講話,講得非常像。你說我是知還是不知呢?”
學僧很受啟發,禮謝而去。
<strong>